What Says the Lubavitcher

by Yechiel A. Mann
Eshhar, Israel

Beside excerpts from the book "Hitvaaduyot" of the Lubavitcher Rebbe, we refer to the very fact that even after the Shalgi committee finished its job, none of the documents were catalogued. . . No way was found in Israel to track down missing children that had been likely kidnapped and sold for profit.  
  1. Preface
  2. The Hearing
  3. The Empty Graves
  4. Was there Cover Up?
  5. Were the Children Sold?
  6. Obstruction of The Truth
  7. The Hidden Scandal
  8. A Body has never been found
  9. What Says The Lubavitcher
    This page
  10. Swept Under the Magic Carpet
  11. Margalit Omessi and Tzila Levine
  12. Yemenite Scandal Directory

Words of Rabbi Menechem Mendel Shneerson

Beside excerpts from the book "Hitvaaduyot" of the Lubavitcher Rebbe, we refer to the very fact that even after the Shalgi committee finished its job, none of the documents were catalogued. . . No way was found in Israel to track down missing children that had been likely kidnapped and sold for profit.
As expected, different people reacted to this issue of stolen Jewish infants in the Land of Israel. One such reaction came from the Lubavitcher Rebbe, Rabbi Menechem Mendel Shneerson, in his book, "Hitvaaduyot", written around 1987-88. Herein a quote from his writings: "On the matter of the kidnapping of children from their parents in order to educate them not in the way of the Torah. It is well-known what happened thirty to forty years ago during the Aliyah [immigration] of children from Yemen and Teheran [Teheran, the capital of Iran. It seems that he, too, was unaware of the many different communities from which the children were stolen] to the Holy Land. Small children, who came with their parents to the Holy Land, were suddenly taken away from their parents, who were given strange and unfounded reasons for this, such as the need for medical treatment, and that their children were in bad shape. These explanations continued, until the parents were told that their children had died.... And all this for the simple reason that they (the authorities) did not want them to be educated by their parents, who kept Torah and Mitzvot (commandments), but wanted to educate them as they wished, in a way totally devoid of any connection with their Jewish heritage! For this purpose - children were stolen from their parents!!" What Rabbi Shneerson wrote then was based on the fact that when many religious Jewish men and women immigrated to Israel, there were people in authority that thought that religion was not what the country needed in its first days. Certain actions were taken by these authorities, such as shaving the beards of new immigrants and cutting off their side-curls. Not to mention all the Torah Scrolls, Holy Books, and many other possessions taken from the Jewish immigrants back then. Although this explanation is accepted by some, others do not accept this as a possible reason for the kidnapping of children, since so many of these children were sold abroad for profit. Rabbi Schneerson continues: "And who was at the time one of those in charge - a Jew who puts on Tefilin (phylacteries) [Another Religious Jewish custom] and prays three times a day, and who in his private life, observes Torah and Mitzvot! And nevertheless, not only did he not prevent this from happening, he cooperated, and was even amongst those who were in charge of the people who committed this terrible crime!" Here, Rabbi Shneerson was referring to Rabbi Dr. Issachar Dov Bernard Bergman, whom we mention in part V of this series of articles. "And when people started an outcry, as to how this could possibly have happened, for it is an act that is the complete opposite of all that is just and right, and the complete opposite of humane behavior, they were told: 'We saved them from death and gave them a new life, therefore it is as though these children belong to us....' And not only did they behave with the children as a man would behave with his "Canaanite servant" [In other words, a slave] who "belonged" to him, but even worse. They treated the children as an object that was their own private posession, that could, if they so wished, be burnt - where in this matter, the burning was of the children's soul and not of their body, Heaven forbid." What Rabbi Shneerson says here conflicts with reports of children that know they have been sold in this fashion, when they were children. In these reports, most of the people report that they were raised with love and care, as if they were the real children of their adopting parents. "During that period, hundreds of small children disappeared without a trace, and until this very day, the parents do not know what was the fate of their children, and where they are today." Rabbi Shneerson mentions hundreds of children, although the number of such occurrences is alleged to be in the thousands. "Today, after thirty to forty years, it is still possible to trace these children, for the same offices that dealt with the children then have exact lists that contain the names of all the children, where they were sent to, etc. The trouble is that no-one wants to give out the lists of the names of the children!" As for the lists of the children's names, not everyone accepts the idea that there are lists of the names of the original families of the children, as so many of them were said to be stolen without the kidnappers even caring who the original parents were. Why should they? It is also commonly believed that, considering all the forged and "confused" documents, there are no real documents. Also there are those who believe that real documents did exist until Ami Chovav, the investigator mentioned in part VI, "took care" of the records, as Chovav worked in the national archives, following his investigation. He was quoted in "Ha`aretz" as saying: "After the Shalgi committee, all the material was in a mess. The committee finished its job, but none of the documents were catalogued in order, in the archives. The main archive manager asked me to organize all the material, of both investigation committees, in order for the archives. So I sat in the archives, and organized the material, until the order was given to hand the material over to the current (Cohen) committee". Of course, there are also those who believe that the documents do exist, some say in a certain safe, in Jerusalem. An article in the "Makor Rishon" newspaper, written by Journalist Pini Ben-Or, describes these suspicions: "In these days, when in many countries in the world adoption of children occurs, and adoption certificates are issued, there was no way found in Israel to try and help find children that have disappeared. Even the adopted people themselves are faced with many difficulties in finding their biological parents. Today, the belief is getting stronger that thousands of children disappeared, and were stolen from their parents in the first years of the existence of the State of Israel. 'Makor Rishon', which is following the stolen children issue, has checked on the other possibility. The best kept secret in the country - The safe of Mr. George Klein. George Klein is the manager of the archives, belonging to the Ministry of Interior, where appear the records of all the people that are removed from the population records: People who have died, been adopted, left the country, and so on. From one investigation protocol of George Klein, from the 16th of September, 1997, it is seen that, in his archives, there is a safe where all the adoption records, ever since the British Mandate in Israel, are kept. In his questioning in front of the committee for investigating the disappearance of these children, George Klein said that only he has access to the safe, which is located in a safety room. He received the adoption orders, as well as the original personal file of the adopted child, from the bureau of the Ministry of Interior. The material is placed in the safe, and the child receives a new birth certificate, where the names of the adopting parents are found. According to Klein, he writes the original I.D. number of the child, in the adoption book. After writing the details, Klein has the information updated. The original birth certificate, along with the adoption certificate, are placed in an envelope, that is filed in the safe, in the safety room. Anyone looking in the adoption book only sees the new details of the adopted person, but adding up the new details and what is written in the envelopes that contain the old details - will reveal who the adopted person is. The biggest secret is in the hands and safe of George Klein. Maybe there, an answer to the issue of the missing children can be found." Since that article was written, it has been rumored that the safe has been moved, although not everyone believes that. Again, it is commonly believed that records of which children went where do not even exist. Although, it is possible that details of a certain number of the missing children can be found there. To return to the writings of Rabbi Shneerson: "And the even greater trouble is - that no-one gets up to speak of it! Lately, a few people have woken up and begun to ask for the lists of the children but unfortunately, this was but 'the sound of the tune of defeat', and nothing came of it. And not only this, but as always, there are those who immediately make a 'mockery' out of everything, and they made a mockery out of this request too!.... And we know that one should not talk with scoffers, and even not sit in their company, as king David said at the beginning of the Book of Psalms - 'Happy is the man that hath not walked in the counsel of the wicked... Nor sat in the seat of the scornful.' (Psalms 1:1) Our sages have already told us that a 'Cult of Scoffers' is one of the four cults that 'do not receive the Divine Presence'. However, this claim also has no place in the discussion. For, although it might be very hard work, nevertheless, in no situation is one allowed to despair of a Jew, and no-one can take the responsibility to say that, as far as so-and-so is concerned, nothing can be done to bring him closer to Torah and Judaism." Here again, it is evident that Rabbi Shneerson believed that these children were stolen to keep them away from Judaism, and Torah. "And, in any case, as long as not everything possible is being done to correct the situation - it is as though the crime is continuously being committed! Obviously in this matter, doing Teshuvah (repentance) will not help - for Teshuvah is between man and his Master - and so above all, what must be done is to correct the injustice and the crime that was committed against both the children and their parents! After all this, if anyone thinks that they (the authorities), regret their past deeds, and certainly will not repeat them, God forbid, 'Trouble shall not rise up the second time' (as said in Nachum, 1:9), they are making a bitter mistake. Not only do they not show any remorse, and are not even trying to return the situation to its rightful state, but on the contrary - until this very day, they are repeating what they did (to the children stolen back then) with the children of Teheran [Iranian Jewish immigrants], and in a more acute way, and no one is standing up to be heard, and let the world know. And especially those who are meant to represent, so to speak, the demands of the Charedi (ultra-Orthodox) Judaism - even they are sitting quietly and doing nothing at all! It is the holy obligation of anyone who has it in his powers to do whatever they can to prevent and to stop the stealing of children that is currently happening, and in addition, to try and correct what was done in the past. And those who cannot do anything, as far as this matter is concerned, should increase their activities in the field of education. In other words, try and ensure that all Jewish children receive a Jewish education that is in the spirit of the Torah, and no effort should be spared (just as no effort is spared by those opposing the matter), for one is talking about Pikuach Nefashot (the saving of endangered lives)! To what can this be compared? To a man who sees a house burning - he surely will not spare any effort to try and save the people who are in the house. Not only that, but even if he is unsure if there is anyone in the house, he will knock on the blinds and the windows, etc., to check if there is anyone in the house, who can be saved. And the moral of the example is an endangered spiritual life. Remember: 'And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death' (Exodus, 21:16). And his death, according to the Halachah [Jewish law, as set by the Rabbis. . . although there are many laws in Halachah, such as this, that are not enforced in these days], is by strangulation." This is what the Lubavitcher Rebbe, Rabbi Menacham Mendel Shneerson, has written about the issue of the stolen children. Apparently, Rabbi Shneerson knew what went on. According to him and others, such things are still happening, although, as many say, on a much smaller scale. © Yechiel Mann, Eshhar, Israel

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